At the Tikandaki forest
Tikaṇḍakī (AN 5.144)
At one time The Blessed One lived in the Tikandaki forest in Saketa. From there The Blessed One addressed the bhikkhus: Bhikkhus, it is good, if you live from time to time with the perception of loathsomeness in the not loathing. It is good, if you live from time to time with the perception of non-loathsomeness in the not loathing. It is good, if you live from time to time with the perception of loathsomeness in the not loathing and the loathing. It is good, if you live from time to time, with the perception of non-loathsomeness in the not loathing and the loathing. It is good, if you live from time to time, getting rid of both the loathing and the not loathing, abide with equanimity mindful and aware.
Bhikkhus, seeing what good should the bhikkhu abide with the perception of loathsomeness in the not loathing? May greed not arise to me on account of greedy things. Bhikkhus, seeing this benefit the bhikkhu should abide with the perception of loathsomeness in the not loathing.
Bhikkhus, seeing what good should the bhikkhu abide with the perception of non-loathsomeness in the loathing? May anger not arise to me on account of things that arouse anger. Bhikkhus, seeing this benefit the bhikkhu should abide with the perception of non-loathsomeness in the loathing.
Bhikkhus, seeing what good should the bhikkhu abide with the perception of loathsomeness in the not loathing and the loathing? May greed not arise to me on account of things that arouse greed. Bhikkhus, seeing this benefit the bhikkhu should abide with the perception of loathsomeness in the not loathing and the loathing.
Bhikkhus, seeing what good should the bhikkhu abide with the perception of non-loathsomeness in the not loathing and the loathing? May anger not arise to me on account of things that arouse anger. May greed not arise to me on account of things that arouse greed. Bhikkhus, seeing this benefit the bhikkhu should abide with the perception of non-loathsomeness in the loathing and the not loathing.
Bhikkhus, seeing what good should the bhikkhu abide in equanimity giving up both the loathing and the not loathing become mindful and aware? For no reason, cause or place should greed arise to me on account of things that arouse greed, anger arise to me on account of things that arouse anger and delusion arise to me on account of things that arouse delusion. Bhikkhus, seeing this benefit the bhikkhu should abide in equanimity giving up both the loathing and the not loathing become mindful and aware.
Bhikkhus, seeing what good should the bhikkhu abide with the perception of loathsomeness in the not loathing? May greed not arise to me on account of greedy things. Bhikkhus, seeing this benefit the bhikkhu should abide with the perception of loathsomeness in the not loathing.
Bhikkhus, seeing what good should the bhikkhu abide with the perception of non-loathsomeness in the loathing? May anger not arise to me on account of things that arouse anger. Bhikkhus, seeing this benefit the bhikkhu should abide with the perception of non-loathsomeness in the loathing.
Bhikkhus, seeing what good should the bhikkhu abide with the perception of loathsomeness in the not loathing and the loathing? May greed not arise to me on account of things that arouse greed. Bhikkhus, seeing this benefit the bhikkhu should abide with the perception of loathsomeness in the not loathing and the loathing.
Bhikkhus, seeing what good should the bhikkhu abide with the perception of non-loathsomeness in the not loathing and the loathing? May anger not arise to me on account of things that arouse anger. May greed not arise to me on account of things that arouse greed. Bhikkhus, seeing this benefit the bhikkhu should abide with the perception of non-loathsomeness in the loathing and the not loathing.
Bhikkhus, seeing what good should the bhikkhu abide in equanimity giving up both the loathing and the not loathing become mindful and aware? For no reason, cause or place should greed arise to me on account of things that arouse greed, anger arise to me on account of things that arouse anger and delusion arise to me on account of things that arouse delusion. Bhikkhus, seeing this benefit the bhikkhu should abide in equanimity giving up both the loathing and the not loathing become mindful and aware.
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